Tag Archive for Christianity

CFP: Pentecostal Politics of Space and Power, Italy

Pentecostal Politics of Space and Power
A Global Perspective

June 7−8−9, 2012
University of Padova, Italy

Pentecostalism emerged on a global scale in the twen­ti­eth cen­tury as one of the most influ­en­tial reli­gious move­ments and the most impor­tant recent devel­op­ment in Christianity.

With its new styles of reli­gious lead­er­ship, pow­er­ful com­mu­ni­ca­tion strate­gies, and wide­spread urban pro­lif­er­a­tion, Pentecostalism is cre­at­ing new social orders and reli­gious spaces while reshap­ing cities into bat­tle­grounds of spir­i­tual warfare.Massive Pentecostal cru­sades and reli­gious events are trans­form­ing the nature of con­tem­po­rary reli­gious expe­ri­ence in many parts of the world. With the power of their charisma, mes­sages and promises of sal­va­tion, deliv­er­ance, heal­ing, and pros­per­ity, women and men pas­tors have been steadily gain­ing influ­ence in social, urban, reli­gious and polit­i­cal spheres and chal­leng­ing the power of main­stream reli­gions and governments.

The con­fer­ence brings schol­ars from Europe, Africa, Asia, Latin America, and the US together for a com­par­a­tive analy­sis of the social, aes­thetic and reli­gious impact of Pentecostalism on global cities and soci­eties. Plenary speak­ers include some of the lead­ing thinkers in these areas.

Conference Program and web­site: http://​www​.pen​te​costa​laes​thet​ics​.net/

Research snapshot: religious dimensions of militarism

(Photo sources:  Hankyoreh and NewsNJoy)

South Korean Catholic priests are putting their lives on the line to oppose mil­i­tary base con­struc­tion: “To blow up the Gurombi Rocks, first blow up the peo­ple of faith!”

Gurombi Catholics

Catholics led a cer­e­mony of 153 bows, as they have done every day since August 25, 2011. This is in ref­er­ence to the mir­a­cles asso­ci­ated with the num­ber 153 in the Bible, but I think it is also rem­i­nis­cent of Buddhist prac­tice of tak­ing three pros­trate bows and one step (sambo ilbae 삼보일배 三步一拜), a main­stay in con­tem­po­rary protest reper­toire in Korea espe­cially in recent years.

Catholics bow153

In the mean­time, ultra-conservative Christians held a prayer rally on March 1 to denounce Communism, pro­mote the Christian Democratic Party, and vow to oblit­er­ate left­ists with­out mercy. Rev. KIM Hong-do, the retired pas­tor of the largest Methodist con­gre­ga­tion in the world, is quoted in this arti­cle for ser­mo­niz­ing, “Communism kills all peo­ple. I would rather die as a slave under blacks in Africa than live under Communism.” He always has a way with words.

Another right-wing Christian pas­tor, Rev. SUH Kyong-seok urged sup­port for naval base con­struc­tion and declared that he’s ready to head down to Jeju Island to “com­bat Catholics and left­ists” seen above.

Christianright1 Christianright2

In response, a Christian activist from Jeju wrote this open let­ter with a heart­felt plea: “When the Church stands to pro­tect state power, it may tem­porar­ily ben­e­fit from shar­ing that power. But the Church can­not then speak for Jesus Christ. Now is a time to pro­tect the gospel of peace for which Jesus gave up his life. To fol­low Jesus means to relin­quish the priv­i­lege and vested inter­ests and to embrace suf­fer­ing, but gained in return will be the priv­i­lege of being called a “child of God.”

Gurombi Catholics2

Anthropology of Christianity bibliographic blog

There’s a new resource being put together by James Bielo (Miami University, Ohio) and Jon Bialecki (UCSD): AnthroCyBib, the “Anthropology of Christianity Bibliographic blog.” According to an announce­ment on The Society for the Anthropology of Religion email list:

This ‘blog’ is intended to be a resource for those who wish to keep track of arti­cles, book chap­ters, and mono­graphs that are a part of, in dia­logue with, or of inter­est to, the Anthropology of Christianity, which is one of the fastest grow­ing sub-disciplines in con­tem­po­rary anthro­pol­ogy. Because Christianity is attract­ing so much ethno­graphic and the­o­ret­i­cal atten­tion, keep­ing track of what is hap­pen­ing is becom­ing increas­ingly dif­fi­cult. For this rea­son we thought it would be of value to have a sin­gle site where rel­e­vant mate­r­ial could be announced as it came out, and searched via sev­eral tags (author, geo­graphic area, vari­ant of Christianity, and the­o­ret­i­cal focus).

In essence, this is akin to a tmblr style blog where we’ll post new mate­r­ial as we become aware of it. With time, we hope­fully will work on cre­at­ing a back cat­a­log of mate­r­ial pub­lished prior to 2011 as well.

If you’d like to con­tact either of us directly in order to alert us to new pub­li­ca­tions, pro­vide feed­back, or for any other rea­son, feel free to send us an email. Jon Bialecki can be con­tacted at jbialecki@​ucsd.​edu; James Bielo can be reached at bielojs@​muohio.​edu.

Al Jazeera news video: Evangelical Christianity and underground house churches in China

house church in ChinaThis is a 25-minute video on Al Jazeera English on the rise of evan­gel­i­cal Christianity in China, par­tic­u­larly the under­ground “house churches” that are con­sid­ered ille­gal and sub­ject to state per­se­cu­tion. Strangely, the video begins with kung fu and goes on and on. You have to wait until after the 5-minute mark to hear even a men­tion of evan­gel­i­cal Christianity. Around the 16-minute mark, the jour­nal­ist dude shows he is really all too amused with the idea of being under state sur­veil­lance. But it’s still worth watch­ing, with some rare footage.

True believ­ers
Evangelical Christianity is expe­ri­enc­ing phe­nom­e­nal growth in China, but is it on a col­li­sion course with the state?
http://​eng​lish​.aljazeera​.net/​p​r​o​g​r​a​m​m​e​s​/​1​0​1​e​a​s​t​/​2​0​1​1​/​0​6​/​2​0​1​1​6​2​8​1​1​2​0​1​4​4​1​9​5​7​.​h​tml

China is under­go­ing a diverse spir­i­tual renais­sance – Daoism, Buddhism and Islam have all seen a sig­nif­i­cant increase in believ­ers. But there is one reli­gion in par­tic­u­lar that has expe­ri­enced phe­nom­e­nal growth, Christian evangelism.

The num­ber of wor­ship­pers remains unknown, as there are two types of church in China — the offi­cially sanc­tioned churches and the under­ground churches.

But with the gov­ern­ment con­cerned that a grow­ing evan­ge­list move­ment could threaten social har­mony, the state is crack­ing down on groups that try to stay out of gov­ern­ment con­trol; and, as this film shows, on those who try to report on it.

Watch the video.

Beyond good intentions and evil regimes: North Koreans in Korean/American missionary custody

I’ll be giv­ing a talk next week at the Centre for Women’s and Gender Studies at UBC. It’s an updated ver­sion of the talk I gave a cou­ple of months ago at NYU, Rutgers, and UW, deal­ing with notions of mis­sion­ary cus­tody. As usual, I promise uncon­ven­tional analy­sis, mov­ing sto­ries and even bet­ter visu­als. ;-)

Centre for Women’s and Gender Studies, UBC
Spring 2011 Lecture Series

Wednesday, February 2nd, 2011
12:00 – 1:00 pm

At the Centre for Women’s and Gender Studies
2080 West Mall (028) Jack Bell Building

Everyone wel­come!

Beyond good inten­tions and evil regimes: North Koreans in Korean/American mis­sion­ary custody

Since the early 1990s, tens of thou­sands of North Koreans have left their famine-stricken homes in search of food and liveli­hood. Living with­out legal sta­tus in north­east China, many of these undoc­u­mented North Koreans — major­ity women — expe­ri­ence dire con­di­tions includ­ing crim­i­nal­iza­tion and forcible repa­tri­a­tion, slave wage labor, forced mar­riages, and sex work. In this bleak sit­u­a­tion, South Korean and Korean American evan­gel­i­cal Christian mis­sion­ar­ies and reli­gious NGOs carry out sig­nif­i­cant human­i­tar­ian advo­cacy work in what has been described as an “under­ground rail­road,” man­ag­ing rela­tions with state author­i­ties and traf­fick­ing bro­kers, oper­at­ing safe houses, and facil­i­tat­ing travel for those seek­ing asy­lum. However, with no sys­tems for trans­parency or account­abil­ity in place, there is also grow­ing con­cern for how these under­ground mis­sion­ary net­works reg­u­late and dis­ci­pline the expec­ta­tions and expe­ri­ences of North Korean bor­der crossers in their cus­tody. Drawing on inter­views and ethno­graphic research of evan­gel­i­cal mis­sions, this talk will present ques­tions about inten­tion­al­ity and power, and dis­cuss the legal-ethical-spatial pol­i­tics of the safe house, touted as both tem­po­rary and necessary.